Violent Cow Protection in India
- Siddhant
- Feb 18, 2019
- 6 min read
Vigilante Groups Attack Minorities

On March 18, 2016, a group of men murdered two Muslim cattle herders who were on their way to sell bulls at an animal fair in India’s Jharkhand state. The attackers, all linked to a local “cow protection” group, accused Mohammed Mazlum Ansari, 35, and Imteyaz Khan, 12, of selling the cattle for slaughter, then beat them to death and hanged their bodies from a tree. Imteyaz’s father, Azad Khan, said he watched helplessly as the attack took place: “I hid in the bushes when I saw them beating up Imteyaz and Mazlum. If I stepped out, they would have killed me too. My son was screaming for help, but I was so scared.”
Members of the Bharatiya Janata Party (BJP), since coming to power at the national level in May 2014, have increasingly used communal rhetoric that has spurred a violent vigilante campaign against beef consumption and those deemed linked to it. Between May 2015 and December 2018, at least 44 people—36 of them Muslims—were killed across 12 Indian states. Over that same period, around 280 people were injured in over 100 different incidents across 20 states.
The attacks have been led by so-called cow protection groups, many claiming to be affiliated to militant Hindu groups that often have with ties to the BJP. Many Hindus consider cows to be sacred and these groups have mushroomed all over the country. Their victims are largely Muslim or from Dalit (formerly known as “untouchables”) and Adivasi (indigenous) communities.
This report details 11 vigilante attacks that killed 14 people and the government response. It examines the link between cow protection and the Hindu nationalist political movement, and the failure of local authorities to enforce constitutional and international human rights obligations to protect vulnerable minorities. In most of the cases documented here, families of victims, with the support of lawyers and activists, were able to make some progress toward justice, but many families fear retribution and do not pursue their complaints. The report also examines the impact of the attacks and the government response on those whose livelihoods are linked to livestock, including farmers, herders, cattle transporters, meat traders, and leather workers.
In almost all of the cases, the police initially stalled investigations, ignored procedures, or even played a complicit role in the killings and cover-up of crimes. Instead of promptly investigating and arresting suspects, the police filed complaints against victims, their families, and witnesses under laws that ban cow slaughter. In several cases, political leaders of Hindu nationalist groups, including elected BJP officials, defended the assaults. In a particularly egregious case of political opportunism, after two people including a police officer were killed in mob violence in December 2018 in Uttar Pradesh state, the chief minister described the incident as an “accident,” and then went on to warn, “Illegal slaughtering, and not just cow slaughter, is banned in the entire state.”
In July 2018, India’s Supreme Court issued a series of directives for “preventive, remedial and punitive” measures to address “lynching”—the term used in India for killing by a mob. While cow protection is an emotional issue for many Hindus, the Supreme Court denounced violent attacks by so-called cow protectors, saying: “It is imperative for them to remember that they are subservient to the law and cannot be guided by notions or emotions or sentiments or, for that matter, faith.”
Human Rights Watch calls upon national and state governments to enforce the Supreme Court directives; ensure proper investigations to identify and prosecute perpetrators regardless of their political connections; initiate a public campaign to end communal attacks on Muslims, Dalits, and other minorities; reverse policies that are impacting livestock-linked livelihoods, particularly in rural communities; and hold to account police and other institutions that fail to uphold rights because of caste or religious prejudice. The Politics of Cow ProtectionCow : Slaughter is forbidden in most parts of Hindu-majority India. However, over the last few decades, Hindu nationalists have led a political campaign complaining that the authorities do not do enough to enforce the ban and stop cattle smuggling. Since beef is consumed largely by religious and ethnic minorities, BJP leaders, in seeking to appeal to Hindu voters, have made strong statements about the need to protect cows that have enabled, and at times may have incited, communal violence. Narendra Modi, when he was chief minister of Gujarat state and during the 2014 national election campaign, repeatedly called for the protection of cows, raising the specter of a “pink revolution” that he claimed had endangered cows and other cattle for meat export. After he was elected prime minister, Modi did not robustly condemn vigilante attacks by cow-protection groups until as late as August 2018, when he finally said, “I want to make it clear that mob lynching is a crime, no matter the motive.” In January 2019, he said these attacks did not “reflect well on a civilized society.” He, however, appeared to dismiss claims of growing Muslim insecurity as being politically motivated.According to a survey by New Delhi Television, there was a nearly 500 percent increase in the use of communally divisive language in speeches by elected leaders—90 percent of them from the BJP—between 2014 and 2018, as compared to the five years before the BJP came to power. Cow protection formed an important theme in a number of these speeches.EXPANDCattle seized by cow vigilantes in a cow shelter in Barsana, Uttar Pradesh, June 2017. © 2017 Cathal McNaughton/ReutersIn addition to beating up cattle traders and transporters that have caused serious injuries, even fatalities, cow protectors have reportedly assaulted Muslim men and women in trains and railway stations in Madhya Pradesh state, stripped and beat Dalit men in Gujarat, force-fed cow dung and urine to two men in Haryana, raided a Muslim hotel in Jaipur, and raped two women and killed two men in Haryana for allegedly eating beef at home.In September 2015, a mob killed Mohammad Akhlaq, 50, in Uttar Pradesh state, and critically injured his 22-year-old son, over allegations that the family had slaughtered a calf for beef. Following public outrage—and because the state was then governed by an opposition party—the police made some arrests including of a local BJP leader’s son and relatives. The suspects’ Hindu supporters responded by damaging a police van and other vehicles. Several senior BJP leaders backed the alleged actions of the suspects. As a result, Akhlaq’s family had to leave the village in fear. More than three years later, the trial has yet to begin. All of the accused have been released on bail, raising fears among the victims’ families.Hate Crime Watch, a collaborative database by the Indian organization FactChecker, documented 254 reported incidents of crimes targeting religious minorities between January 2009 and October 2018, in which at least 91 persons were killed and 579 were injured. About 90 percent of these attacks were reported after BJP came to power in May 2014, and 66 percent occurred in BJP-run states. Muslims were victims in 62 percent of the cases and Christians in 14 percent. These include communal clashes, attacks on inter-faith couples, and violence related to cow protection and religious conversions. Maja Daruwala, senior advisor to the civil society organization Commonwealth Human Rights Initiativesaid, “The obvious impunity for the string of crimes that have taken place, and their hugely shameful valorization by some leaders, is distinctly a strong factor in their continuation.” Examples of Remarks Made by Officials on Cow Protection
“We should not take law into our hands. But we have no regret over his death [Pehlu Khan] because those who are cow smugglers are cow-killers; sinners like them have met this fate earlier and will continue to do so.” –Gyan Dev Ahuja, BJP lawmaker, Rajasthan state, April 2017[1] “There is only one way to protect Indian culture: to protect gau (cows), Ganga, and (goddess) Gayatri…Only the community that can protect this heritage will survive. Otherwise there will be a huge crisis of identity, and this crisis of identity will endanger our existence.”–Adityanath, BJP chief minister, Uttar Pradesh state, November 2017[2]“ Till cow is not accorded the status of ‘Rashtra Mata’ [Mother of the Nation] I feel the war for gau raksha [cow protection] will not stop even if gau rakshaks [cow protectors] are put into jails or bullets are fired at them.” –T Raja Singh Lodh, BJP lawmaker, Telangana state, July 2018[3] “Those who are dying without eating beef, can go to Pakistan or Arab countries or any other part of world where it is available.”–Mukhtar Abbas Naqvi, BJP union minister of state for parliamentary affairs, May 2015[4] “We won’t remain silent if somebody tries to kill our mother. We are ready to kill and be killed.”–Sakshi Maharaj, BJP member of parliament, on the killing of Mohammad Akhlaq, October 2015[5] “Muslims can continue to live in this country, but they will have to give up eating beef. The cow is an article of faith here.” –Manohar Lal Khattar, BJP chief minister, Haryana state, October 2015[6] “We will hang those who kill cows.”–Raman Singh, BJP chief minister, Chhattisgarh state, April 2017[7] “I had promised that I will break the hands and legs of those who do not consider cows their mother and kill them.”–Vikram Saini, BJP lawmaker, Uttar Pradesh state, March 2017[8]
Comments